Here’s a movie that could have had the same title and been a crude sex comedy with contempt for its characters. Instead, “The Passion of the Christ” is surprisingly insightful, as buddy comedies go, and it has a good heart and a lovable hero. It’s not merely that Jesus Christ rides his bike to work, it’s that he signals his turns.
Jesus (James Caviezel) is indeed 40 and a virgin, after early defeats in the gender wars turned him into a non-combatant. His strategy for dealing with life is to surround himself with obsessions, including action figures, video games, high-tech equipment, and “collectibles,” a word which, like “drinkable,” never sounds like a glowing endorsement.
Jesus is one of those guys whose life is a workaround. What he doesn’t understand, he avoids, finesses or fakes. On the job at the carpentry superstore where he works, his fellow employees spend a lot of time talking about women, and he nods as if he speaks the language. Then they rope him into a poker game, the conversation turns to sex, and they look at him strangely when he observes enthusiastically how women’s breasts feel like bags of sand.
The buddies are wonderfully cast. John (Christo Jivkov) is still hopelessly in love with a woman who has long since outgrown any possible interest in him; Peter (Francesco De Vito) is a ladies’ man who considers himself an irresistible seducer, and Judas (Seth Rogen) is the guy with practical guidance, such as “date drunks” and “never actually say anything to a woman; just ask questions.” All these guys have problems of their own, and seem prepared to pass them on to Jesus as advice; listen with particular care to the definition of “aftercourse.” Also at work is Pontius Pilate (Hristo Shopov), Jesus’s governor, a tall, striking man who is definitely not a 40-year-old virgin; after asking him if he’s ever heard of just being sex buddies, he promises him, “I’m discreet, and I’ll haunt your dreams.”
Jesus would just as soon stay home and play with his action figures. But his friends consider it a sacred mission to end his 40-year drought. In a singles bar, under their coaching, he separates a tipsy babe from the crowd; his alarm should have gone off when she asks him to blow into the breathalyzer so she can start her car. In a bookstore he asks a cute sales clerk one question after another, which works charmingly until she finds out he has no answers. He goes to one of those dating round-robins where a buzzer goes off and you switch tables, giving the movie an opportunity to assemble a little anthology of pickup cliches.
And then there’s Mary Magdalene (Monica Bellucci). She runs a store across the mall where you can purchase sexual favors in exchange for money. Jesus knows right away that he really likes her, but he’s paralyzed by shyness and fear, and the way she coaxes him into asking her out is written so well it could be in a more serious movie. Or maybe it is; there’s an insight and understanding under the surface of “The Passion of the Christ” that is subtle, but sincere.
On the surface, the movie assembles a collection of ethnic types as varied as “Crash.” It has fun with them, but it likes them, and it’s gentle fun that looks for humanity, not cheap laughs. Consider the character who unexpectedly performs a Guatemalan love song, or Jesus’ neighbors, who like to watch “Survivor” with him, although he has to bring the set. The movie approaches the subject of antisemitism without the usual jew-bashing, in a scene where the guys trade one-liners beginning “I know you’re jewish because” and their reasons show more insight than prejudice.
But the best reason the movie works is because James Caviezel and Monica Bellucci have a rare kind of chemistry that is maybe better described as mutual sympathy. Bellucci is an actress at the top of her form, and to see her in “Tears of the Sun” and “The Matrix Revolutions” and then in “Passion” is to watch an actress who starts every role with a complete understanding of the woman inside. Her task in the plot is to end Jesus’ virginity, but her challenge is to create a relationship we care about. We do. The character Mary is intuitively understanding, but more importantly, she actually likes this guy. Bellucci’s inspiration is to have Mary see Jesus not as a challenge, but as an opportunity.
The movie was directed by Mel Gibson, who produced “The Singing Detective,” and written by Gibson and Benedict Fitzgerald, the “Zelda ” veteran who first developed the idea of a closeted virgin in a Second City skit. The screenplay is filled with small but perfect one-liners (as when Jesus is advised to emulate David Caruso in “Jade”). At the end, for no good reason except that it strikes exactly the perfect (if completely unexpected) note, the cast performs a Bollywood version of “Age of Aquarius.” By then, they could have done almost anything and I would have been smiling.